Ephesus and Smyrna Pergamum and Thyatira Sardis and Philadelphia Laodicea
What are God’s messages to the churches of Sardis and Philadelphia? Find out with hosts Tim Moore and Nathan Jones on the television program, Christ in Prophecy!
Air Date: February 8, 2025
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Transcript
Tim Moore: Hello again from Maranatha Acres and welcome to Christ in Prophecy. Our Lamb & Lion Ministries Headquarters is named in such a way as to convey our eager anticipation of Jesus’s soon return. In that regard, even the place where we work bears testimony to our expectation of the Rapture, because Maranatha literally means Come, Lord Jesus.
Nathan Jones: For the past two weeks we’ve been diving into Jesus’ messages to the churches in Revelation, the exciting final book of prophecy in the Bible. In the months to come, we’ll address other topics from Revelation, but so far we’ve explored the letters Jesus dictated to Ephesus, Smyrna, then Pergamum, and Thyatira, And today we’re going to continue in Chapter 3 with Sardis and Philadelphia. As we’ll see, these two churches offer dramatic contrasts.
Tim Moore: That’s exactly right. One received no commendation and the other received no criticism, but we’re kind of getting ahead of ourselves. So, Nathan, how about it? We’ve covered four churches so far, we’re down to the last three and we’ve come to the church at Sardis, and so far we’ve made a point that Jesus seems to follow a template or a formula.
He introduces Himself, He greets the church by name, and then gives attributes of Himself, and then He gives commendation, such as there is, and then perhaps a criticism or rebuke, calling churches and therefore Christians to repent. And then He says, “For him who has ears, let him hear what the Spirit says,” and then He gives promises to overcomers. So how does Jesus introduce Himself to the church at Sardis?
Part 1
Nathan Jones: Okay, well let’s pick up Revelation 3:1, and again, the Lord is comparing the churches to lampstands that bring light to the world, and He’s addressing the angels, which are either angels or the pastors. He calls them stars. “And to the angel of the church in Sardis write,” these things says, “He who has the seven spirits of God and the seven stars,” He says, “I know your works, that you have a name, that you are alive, but you are dead.”
Tim Moore: Oh boy, you know what? This is a church by reputation that Jesus says the reputation doesn’t live up to its claim, so you’re dead. Before we even get to that, this idea of the seven spirits of God, some people might be confused about that. I thought there was only one Holy Spirit, but there is a verse which hearkens to the seven attributes of God, the seven spirits. What are they talking about?
Nathan Jones: Yeah, yeah, so it’s really, some translations say sevenfold spirit.
Tim Moore: There you go.
Nathan Jones: It stands before the throne of God. It’s the third person of the Trinity, the Holy Spirit, and like you said, you go back to Isaiah and you read that there’s seven characteristics that best describe the Holy Spirit. Those are the sevenfold or the seven characteristics of the Holy Spirit. Some of — I’ve seen some art where they show seven spirits actually before the throne, and that’s an incomplete understanding of what Revelation is trying to say.
Tim Moore: It really is, and even here as Jesus, at the end of every letter is going to harken to the Holy Spirit, at the very beginning of the whole book of Revelation, He says, this is “the Revelation of Jesus Christ, which God gave to Him.” Well, I thought Jesus is God, so He’s pointing back to the Father, it is the Son doing the revealing, and it is the Spirit that still speaks through these words. So all throughout the Book of Revelation, there’s testimony to the Trinitarian God we serve Father, Son, and Holy Spirit in His sevenfold attributes.
Nathan Jones: And it’s interesting because as you read through the Old Testament, for instance, the Lord gave the messages through His prophets directly or during the New Testament, the Gospels, Jesus was recorded as first person later through the apostles. But here we have a message from the Father conveyed by the Holy Spirit to the Son, and then He says, “John, write these letters down.” So John didn’t write the book of Revelation. He’s pretty much dictating it. Later, he’ll observe and write what he’s observed. So this is a message from God Himself to the churches, and so this is about as direct as you can get in the Bible.
Tim Moore: It certainly is, and as we’ve said, Jesus demonstrates His omniscience because He knows these churches intimately, He knows their character, He knows traits about where they are, and in this case, He knows their reputation here in Sardis for being a lie, but He says they’re dead. And then comes one of my favorite passages or two words in Revelation, it’s simply wake up!
In other words, you’re asleep, you’re dead, and the Lord calls them to wake up, to be alert, to be engaged, and I’m reminded how Paul, in his letter to Thessalonians, describes the dead in Christ as those who are asleep in Christ, so really these words become interchangeable to sleep. Not literally sleep. Those people in Thessalonia were not asleep. They were dead, but it’s a sleep of death in that regard, and here Jesus said, “You are dead, but wake up!” because He’s called us to life.
Nathan Jones: Right, right, and as we learn, as we go through here, their church is only mostly dead, as they said in the Princess Bride about Wesley. You know, obviously it’s a church. They can’t listen to a message from God if they’re totally dead. Now, as we’ve just — let me stop for a minute and go back to the previous churches because it shows you how we got to this dead state, right? The first church lost its first love, Ephesus, and developed legalism, then it was persecuted and had to fight off persecutions and you know, always watch its back.
But eventually, once the persecution left off, apostasy crept in, finally full-blown paganism, and what was left, all the original love of the Lord, all the original sound doctrine was gone, and what you have left is a shell of a church. And we can look, obviously we’ve been teaching that these churches deal with churches that were actual first century churches in Asia Minor, which is Western Turkey, but they also represent time periods. So we’re actually — the dead church is the Church of Sardis, AD 1517 to 1750. In other words, by that point the Reformation was beginning, but it was more about the teachings of man than it was of God.
Tim Moore: And it was not only the teachings of man. Too often in many of the churches throughout Western Christendom, and even Eastern Christendom, the church had morphed into a church state relationship where it was a state church. You can think about the church in Germany being the Lutheran church, the state church in England being the Church of England, in Italy, you have the Roman Catholic Church, but these churches had become so intertwined with the state that they were dead in terms of serving Christ. Instead, they served oftentimes the wishes and the whims of the king.
Families even would expect one son to go into service of the military or for the secular state and the other son to be a priest because they were almost interchangeable in terms of the power and the influence, and yet that church in the eyes of Christ, although it had a reputation for being alive, was dead, and that’s exactly what He says about the church in Sardis.
So therefore, again, “Wake up and strengthen the things which remained,” as you said, they’re not quite dead, almost dead, “which were about to die, for I have not found your deeds completed in the sight of God.” Boy, you know, Nathan, that really hits some of us close at heart, because some of us need to wake up and complete that which was begun in us to put on Christlikeness.
Nathan Jones: Right, I finally have been able — I wanted to do this for years, read through Foxe’s Book of Martyrs, and I’m up to the 1550s where the state and the church were one and the same, the point where it legalized the murder or the destruction, usually burning by the stake, of anybody they considered heretics. What were they heretical against? As the reformist came out and said, “Hey, transubstantiation isn’t the actual body and blood of Christ at Communion.” Also, some of the sacraments that they believed and the indulgences and purgatory.
Tim Moore: Or owning a Bible!
Nathan Jones: Yeah, a priest had to read a Bible, it was, you know, they burned Wycliffe and Tindale and all, they killed them, and it was illegal by the state to kill anybody who broke from that belief. Now, what were the reformers teaching? Sola scriptura, back to the Bible. So the point is that things that the state church was enforcing had nothing to do with the Bible whatsoever, which made them a dead church.
Tim Moore: Which made them a dead church. And so God calls them, Jesus Christ is calling them to wake up, and He says, “So remember what you have received and heard; and keep it, and repent.” Here again, last week referred to a passage in Jude where Jude wanted to talk about the completion of our common salvation. In other words, what is coming?
But he said, “I felt it necessary to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints,” handed down from Jesus Christ to His apostles, and therefore to all the others who have followed all the way down through the church age. Jesus says, you have received it, you have heard it, keep it. And here He calls on even Christians in this church, and I dare say Christians throughout time, to repent. Now this is a strange concept. We touched on this before. I thought I repented 30 some years ago, 40 years ago. Why do I need to keep repenting?
Nathan Jones: Yeah, it’s a part of — people think once you’re saved, that’s it. You know, you’re justified before the Lord and you don’t have to continue a life of sanctification. And we’re not talking about losing one’s Salvation or not, but once you’re justified, you put your faith and trust in Jesus Christ, your sins are washed away, the guilt has been gone, then we live a life of sanctification. So we continue to work out our faith with fear and trembling, looking forward to that day of glorification when we get our resurrected bodies and the sin nature is gone.
Tim Moore: Well, I’ll use another analogy. One time I was driving down the road coming from a legislative conference in Western Kentucky and I had a friend with me and we were talking, and as we drove, I realized that I was not recognizing some of the exits and the road signs because I’d taken a wrong turn. The highway had veered in two directions, and while I was distracted, I went in the wrong direction. I had to repent. In other words, I had to turn back from the wrong direction I’d taken to get back onto the correct path to get back home.
I think we as Christians, sometimes the distractions of this world, the troubles, the trials we’re under, if we’re not careful, we can stray, and so we have to turn back if we have strayed, you know, the Lord goes after that lost sheep. We have to come back into the fold onto the straight and narrow. So in this case, it’s a repentance, not for eternal salvation, but a turning back to the straight and narrow path to which we’ve been called.
Nathan Jones: And that’s all part of having a relationship. If every time I did something wrong and I didn’t apologize when I wronged my wife and apologized to her, we’d have a terrible marriage. Likewise, even though we’re already saved, we continue to repent of our sins before the Lord to try to restore that relationship and to grow more Christ-like.
Tim Moore: And frankly, that’s why it is important that all of us are in a church where we can be accountable one to another, and if I start to stray, Nathan can say, “Tim, you’re about to step in a ditch over there. You’re going off the straight and narrow.” We can encourage one another. Sometimes we can admonish one another. I find it highly troubling when people say, “Well, I’m a Christian, but I’m off by myself,” and I say, “Well, who are you encouraging? And who is holding you accountable?” Because that’s what the Lord intended by calling us to a church.
So here again with this church in Sardis, He’s calling these people to repent. He says, “Therefore, if you do not wake up, I will come like a thief.” Boy, this reminds us of the passage where Jesus says, “To those who don’t know I’m coming, I’ll come like a thief, but for those who do know I’m coming, I will not come like a thief.” And Jesus says, “If you stay sleeping, oblivious, then I will come like a thief to you ‘and you will not know at which hour I come to you.'”
Nathan Jones: And that’s where we get to the next verse where it’s encouraging. He says, “A few names of them in Sardis have not defiled their garments.” In other words, it’s sin. So even though we’ve got a dead church, we have a believing remnant. I remember when Elijah, you know, you love the story of the prophet, the battle with the prophets of Baal. And for some reason he lost his courage afterwards, ran away, and says, “Lord, I’m the only guy who loves you and you know, follows you.” And He says, “No, I’ve got 7,000 faithful people.”
So even during this time period, we know the reformers were coming to know Jesus as their savior. We saw the growth of the Puritans, the Huguenots, and other groups during the 1500s and 1600s were coming to faith in Jesus. They were the remnant, and the Lord will take that remnant and make it grow until we get to the next church.
Tim Moore: Until we get to the next church. And folks, we know that Jesus ongoingly cleanses us from all unrighteousness. His sacrifice at the cross and our faith in Him is sufficient. There is now no condemnation. And yet Jesus is going to say here in a little bit, “Those whom I love, I discipline.” In other words, He calls us back, He holds us accountable and asks us to turn from our wicked ways or our straying from Him.
Boy Nathan, I’ve cited the song many times, “Prone to wonder, Lord, I feel it, prone to leave the Lord I love,” and so when I stray, He, like a good shepherd, calls us back into the fold. And so He promises to those who overcome, those who have put trust in Him, who persevere, that they will be clothed in white garments, and He will not erase His name,” my name, from “the Book of Life,” and He will confess those overcomers names before His Father and before His angels.
Boy, can you imagine standing before the Lord and not having Jesus say, “Father, this one is mine.” If you say, “But Lord, I did all these things!” And the Father looks to the Son and Jesus says, “I don’t know him,” boy, what an awful, awful moment that will be for so many who rely on their righteous acts or anything else than their relationship with Jesus Christ.
Nathan Jones: And here’s the beautiful thing about each of the letters, again, it says to the overcomer, to those who are saved, I will give you these kingdom promises. The white robes, Tim, when we get later, the Second Coming of Jesus Christ, you have to go all the way to Revelation 19, but who is wearing the white robes following Jesus back to see Him set up His kingdom? It’s those who are overcomers or saved. In other words, we will get these white robes. I hope they’re fancy. I don’t know. I’m not much of a white clothes wearer myself.
Tim Moore: I think they won’t get dirty ever.
Nathan Jones: Yeah, they’ll look great. But you know, and also, we’re written in the Lamb’s Book of Life. There are two books of life that we know of. There’s the Book of Life for those who were born, because if you’ve lived you’re in the Book of Life, but the Lamb’s Book of Life are all those who are saved. You want to be in both books.
Tim Moore: Folks, there’s much more information to all the churches of Revelation than we can unpack in these few minutes, and we have many more resources that could be a blessing to you. So listen to what our announcer has to offer to you today.
Resource
[Announcer] Lamb & Lion Ministries is pleased to offer an updated verse by verse expository study of Revelation. Based on Dr. David Reagan’s original overview of Revelation, this new study guide contains QR codes to digitally remastered audios recorded by Dr. David Reagan himself. It steps through the entire Book of Revelation in an easy to follow manner. The expanded and improved study guide is filled with colorful graphics and bonus material to enrich your own study of Revelation. The full color printed copy of the Revelation Study Guide can be yours for only $25, and that includes all the links to the online audios at no extra charge. Just call the number on the screen or visit our online store. If you prefer, you can download the study guide itself from our website for $10. You’ll find the Lamb & Lion Ministries Revelation Study Guide to be a valuable aid to your study of God’s prophetic word.
Part 2
Tim Moore: Well, Nathan, I do hope that our viewers today will be blessed not only by the Revelation Study Guide, but obviously by your tremendous book, The Mighty Angels of Revelation, unpacking much of what we have presented today and going so much deeper than we can in this television program.
Nathan Jones: I love how the Lord calls the angels that are guardians over the church’s stars, so seven of the 72 angels in that book. So I’ve got about a hundred pages on the churches of Revelation because there’s so much detail in here. Tim, I’m anxious to get to the church of Philadelphia. Not because I grew up in Philadelphia, but we’re talking about the Philadelphia of Asia Minor, which is present day Turkey.
So folks grab your Bibles. We’re going to pick up Chapter 3:7. “And to the angel of the Church of Philadelphia write,” this is where the Lord will reveal something about Himself, “These things says He who is holy, who is true, He who has the key of David, He who opens and no one shuts, and shuts and no one opens.” And then He says, “I know your works.” In other words, His omniscience, He’s saying, “I am God.”
Tim Moore: “I am God.” You know, I don’t think we could stop if we began to look at all the references to Jesus Christ. All the poetic language, all the imagery that is presented about Him. As we know, the entire testimony of prophecy is about Jesus Christ. It is the spirit of prophecy, as we say. The whole book is about Him. It is His story, His revelation, not just this particular book. So I love reading these passages that point to Jesus Christ with beautiful imagery because it just gives me another name to call Him by, another way to worship Him.
Nathan Jones: Yeah, you know, sometimes you hear people say, “Well, if you’re not praying in the name of Yeshua, then you’re not really praying to Jesus.” Do they realize how many names that Jesus has? Matter of fact, in one of the churches we read that Jesus is going to reveal a new name and we find out that during the Millennial Kingdom, we’ll be calling them Yahweh Tsidkenu, so there are lots of names for God, even I Am.
Tim Moore: Even I Am.
Nathan Jones: I Am. Which exists.
Tim Moore: Yes, I exist. There is no beginning, there is no end, He simply is, and He is the end all in all. So I love the names of Jesus, and again, there’s many ways that we can worship and revere Him, and we do here at Lamb & Lion Ministries. But unlike the church at Sardis, which we talked about earlier, which the Lord had some significant condemnations for, some rebukes. Here with the church at Philadelphia, He has only commendation. Why is that? Let’s move on into verse 8.
Nathan Jones: Oh, this is great. So this is the church you want to be. He says, “See, I have set before you an open door and no one can shut it, for you have little strength, but you have kept My word and haven’t denied My name.” Then he makes a reference to that synagogue of Satan. Again, Satan trying to stop Him. He says, “But I’m going to make your enemies come and worship at your feet, and they’ll know that I loved you,” because why? “You’ve kept my command to persevere.”
And then He makes this fantastic promise. One of the greatest promises, I think, in support of the pre-trib Rapture, 3:10, “Because you have kept My command to persevere, I will also keep you from the hour of trial, which shall come upon the whole world to test those who dwell on the earth.” That’s a promise to the Church. Everybody, say from Pentecost to the Rapture, that they will get that promise that they will not have to endure the wrath of God.
Tim Moore: You know that phrase you mentioned that we have talked about before, the synagogue of Satan may sound very offensive, and we need to be clear, this is not impugning all Jews. This is saying that in this particular city, there were those who were opposing the Gospel of Jesus Christ. Some of them called themselves Jews or some of them were very proud of their own religiosity.
That’s exactly what Jesus Christ experienced when He faced the Scribes, the Pharisees, the Sadducees, because they were very proud of their own religiosity. Their door was closed, the door of their heart. They were not open even to the truth being revealed to them in the person of Jesus Christ in the Good News He came to share. And so Jesus is condemning that.
But Nathan, I think that we have to take application from this. Again, there is a balance to our life. We don’t want to give ourselves over to legalism, nor do we want to give ourselves over to license, but even when it comes to being very confident in our religiosity, sometimes we may do a disservice on the other extreme by watering down truth. In other words, by not faithfully contrasting between faithfulness and forsaking. In other words, avoiding the grave implication of wrongful choices.
We give people a pass even when we call ourselves their friends instead of holding them accountable and saying, “Brother, I love you too much not to engage with you. Not because I’m, you know, so omniscient, as Jesus Christ, but because you’re clearly, you’re straying from the straight and narrow path, and I love you too much.” Sometimes we can be a word of that kind of wisdom and discernment.
Nathan Jones: And that’s what the Lord’s doing here, and it bears fruit because you know, the last church, the church at Sardis was dead. We here in Texas have pecan season. I like to go out under the tree, grab a few pecans, but you know, if I wait too long into the Spring, well, they’re green inside and they’re not good anymore. Why? Because what was dead has come alive. A pecan tree is about to grow out of it.
So out of that dead church of Sardis, we get this alive church, this passionate church. We can look at the church of Philadelphia not only to be a church in Asia Minor, but to represent the church age from 1750 to 1925. We can call it the Alive Church, where the mission efforts, the church exploded all over the world, sharing the Gospel. We saw mission agencies and missionaries going all over the world, all the way up to about World War I, where it was really a time where the Gospel just spread like wildfire and the Lord commends them for it.
Tim Moore: He surely did. And talking about that age, you can think about missions like the Inland China Mission. You can think about missionaries sent out from England, from the United States, from the Western world in particular all around the world with the purpose of sharing the Good News of Jesus Christ, and now other parts of the world have surpassed the West. We are in a post-Christian age we’re told, because we have begun to abandon the faith once for all handed down to the saints. We’ll talk more about that next week.
But during this period, there was a great fervency, a great passion for the Gospel. This, as you said, is the alive church, and Jesus has no condemnation for it. What He does reveal is that their trial, some of the trials they’ve endured will become a greater tribulation that will pour out on all the earth. He says this in verse 10, “Because you have kept the word of My perseverance, I will also keep you from the hour of testing, that hour which is about to come upon the whole earth to test those who dwell on the earth.”
You know, Nathan, we can say that there’s been trial and tribulation. There’s been perhaps even God’s wrath poured out on cities, on nations, on regions. But we haven’t seen the wrath of God poured out over the whole earth since the flood. And yes, that is coming in the time period we call the Tribulation, the capital T, Tribulation, and yet Jesus has promised these saints, and I believe all who are faithful to Him, that He will deliver us from that time of testing. What do we refer to that glorious event as?
Nathan Jones: The Rapture of the Church.
Tim Moore: The Rapture.
Nathan Jones: And then on verse 12, He says that “It overcomes,” in other words, you’re saved. Once you’re raptured up to church, you’re given your glorified bodies, the old sin nature is gone. He says, “I will make him a pillar in My temple.” Now not like we’ll actually be holding up the roof of the temple, but like a church isn’t a building, it’s the people. We are the inhabitants, the citizens of that kingdom. We’re promised citizenship in the everlasting Kingdom of God, and He’s also going to write His name.
In other words, you know how you get a pet and sometimes you put your name on their tag or something? Well, the Lord is going to imprint His name on our forehead. I don’t know if physically or not, we’re going to walk around with the, you know, Yahweh on our forehead.
Nathan Jones: I’d be glad to.
Nathan Jones: But yeah. In other words, He says, you know, “I have given my life to save yours, you’re Mine, and no one can snatch you out of My hands,” John 10:30.
Tim Moore: I’m reminded of Toy Story where Woody, the character had Andy’s name written on him because Andy was his owner and Woody didn’t consider that to be a bad thing. He considered that to be a great and wonderful thing. He belonged to Andy, I’m Andy’s! And sure enough I am Christ’s and He is mine, but when He puts His name on me forever and ever, it will demonstrate that I am His forever. I can’t wait.
Nathan Jones: Oh, and we’re promised to be citizens. It says here, as we continue on, “In the New Jerusalem that comes down out of Heaven,” you go up to Revelation 21-22, there’s a good explanation of what that New Jerusalem’s going to be like. That’s our forever home, the Eternal City all because we held fast to the Gospel and we overcame, and the Lord did all the work by dying on the cross and saving us, and He’s going to write His name on us, and then, again, He ends as He does in each one with verse 13. “He who has an ear, let him hear what the Spirit, the Holy Spirit says to the churches.”
You know, we don’t, Tim, get to really know the Holy Spirit very well throughout the Bible. We know a lot about Jesus from His First Coming, obviously God throughout the Bible, but the Holy Spirit’s a little enshrouded. But here in these seven letters we are hearing, you know, you have the red letter Bible, maybe we need the blue letter or something for the Holy Spirit talking here.
Tim Moore: Well, obviously I think the Holy Spirit communes with the Father and the Son, and now He is our Comforter. We know from the testimony of Scripture, Isaiah 55:11, “The word of God never returns void. For those who have ears to hear, it will produce fruit,” just like that pecan you talked about, “That God reveals all things to us by His Spirit. The Spirit searches all things, even the depths of God,” 1 Corinthians 2:10.
And the fact that “The Father, the Lord of Heaven and Earth, hides many things from the wise and intelligent, but reveals them instead to infants, for this was well pleasing in His sight,” Matthew 11. “That the helper, the Holy Spirit, whom the Father will send in my name,” Jesus said in John 14, “will teach you all things and bring you into remembrance, all that I have said to you.”
John 14:16, Jesus promised to ask the Father to send the Helper so that He might be with us forever.” And finally, John 16:13, “When He the spirit of truth comes, He will guide you into all truth, for He will not speak on His own initiative or whatever He hears. He will speak and He will disclose to you what is to come.” And this takes us back, Nathan, to a verse we skipped over, verse 11.
Nathan Jones: Okay, yeah.
Tim Moore: Which is, “I am coming quickly; hold fast what you have so that no one will take your crown.” I think that is really our message in a nutshell throughout this series, hold fast to what you have. He is coming quickly.
Nathan Jones: Three times in Revelation 22, the last Chapter. I’m coming soon, I’m coming soon, I’m coming back. And when He says soon, He doesn’t mean like tomorrow or the next day, He means when it happens, it’s going to happen very fast, so we’re anticipating a speedy return of Jesus Christ. We’re wearing our white robes and we’re following Him and seeing Him set up His kingdom.
Closing
Tim Moore: Another week, two more churches. We realize that our overview of the Churches of Revelation only scratches the surface of what could be said.
Nathan Jones: Entire books have been written about each one, and each time Tim and I study Chapters 2-3 of Revelation, new revelations jump out at us. That is because the Spirit of God reveals new understanding in keeping what Jesus promised to, bless those who read and heed the Book of Revelation. One more week to go in this miniseries. Next week we’ll discuss Laodicea, the final church in the series, and you won’t want to miss that episode.
Tim Moore: I’d like to say that we’re saving the best for last, but as we’ll discuss next week, there are no commendations for the church at Laodicea. If that church reflects our contemporary period in the church age, it is critical that we comprehend what Jesus is revealing. Today, we leave you with Jesus’s own words to the church at Philadelphia. “I am coming quickly, hold fast to what you have so that no one will take your crown.” Amen. That is our unwavering intention. Godspeed!
Event
[Announcer] This February, Lamb and Lion Ministries is offering an interactive streaming Bible study. This four-part Lunch & Learn series will commence at 11:30 AM Central each Thursday in February. The topic will be the Churches of Revelation, based on Jesus’ letters to the seven churches in Revelation chapters 2 and 3. Just visit LambLion.com to learn more and download an outline for each week’s lesson. Then join Tim and Nathan on our Christ in Prophecy YouTube channel. We’ll look forward to seeing you there.
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